Linkvil W712 ( Linkvil by Fanvil W712 ) serves as a versatile RoIP gateway, integrating built-in radio and SIP modules. This innovative device facilitates seamless connectivity between analog/digital two-way radios and SIP communication devices. Designed to be compact, portable, and potent, the W712 gateway boasts compatibility with mainstream analog/DMR II digital two-way radios. Its user-friendly nature simplifies deployment and management processes.
With the Linkvil W712, ( Linkvil by Fanvil W712 ) constructing an interconnected communication network becomes effortless without the need to overhaul existing analog and digital communication setups. This functionality makes it particularly suitable for diverse internal communication scenarios, including community security, industrial parks, supermarkets, hospitality, campus security, and even amateur radio setups (Hamshacks).
Despite facing challenges in acquiring the product due to non-corporate status and limited availability from official resellers within the EU, proactive efforts were made. Correspondence with Fanvil led to a successful resolution, with the company generously sending us a free Linkvil W712 (Linkvil by Fanvil W712) for testing and experimentation.
Gratitude is extended to Fanvil and especially to J. and S. for their assistance and generosity.
Now excitement surrounds the arrival of the Linkvil W712 ( Linkvil by Fanvil W712 ), as its integration promises enhanced communication capabilities. Updates will be added to this page once the device is received and setup.
Linkvil W712 Datasheet
Linkvil W712 QIG
Linkvil W712 User Manual
More info at Linkvil W712 website.
The more a man is imbued with the ordered regularity of all events the firmer becomes his conviction that there is no room left by the side of this ordered regularity for causes of a different nature. For him neither the rule of human nor the rule of div ine will exist as an independent cause of natural events. To be sure, the doctrine of a personal God interfering with the natural events could never be refuted, in the real sense, by science, for this doctrine can always take refuge in those domains in wh ich scientific knowledge has not yet been able to set foot. But I am persuaded that such behaviour on the part of the representatives of religion would not only be unworthy but also fatal. For a doctrine which is able to maintain itself not in clear light but only in the dark, will of necessity lose its effect on mankind, with incalculable harm to human progress …. If it is one of the goals of religions to liberate maknind as far as possible from the bondage of egocentric cravings, desires, and fears, s cientific reasoning can aid religion in another sense. Although it is true that it is the goal of science to discover (the) rules which permit the association and foretelling of facts, this is not its only aim. It also seeks to reduce the connections disc overed to the smallest possible number of mutually independent conceptual elements. It is in this striving after the rational unification of the manifold that it encounters its greatest successes, even though it is precisely this attempt which causes it t o run the greatest risk of falling a prey to illusion. But whoever has undergone the intense experience of successful advances made in this domain, is moved by the profound reverence for the rationality made manifest in existence. By way of the understand ing he achieves a far reaching emancipation from the shackles of personal hopes and desires, and thereby attains that humble attitude of mind toward the grandeur of reason, incarnate in existence, and which, in its profoundest depths, is inaccessible to m an. This attitude, however, appears to me to be religious in the highest sense of the word. And so it seems to me that science not only purifies the religious imulse of the dross of its anthropomorphism but also contibutes to a religious spiritualisation of our understanding of life.